
SARASOTA, Florida — Every time another flotilla heads toward Israel, the activists on board are not simply trying to deliver supplies or make a humanitarian statement.
They are trying to create images.
They want the confrontation.
They want the arrest photo.
They want the video of Israeli soldiers boarding a vessel.
They want to leave saying, “Look what Israel did to us.”
The claim is that they are delivering supplies. But the supplies on these flotillas are usually insignificant compared with the truckloads of aid entering Gaza through regular channels. This is not serious humanitarian logistics.
It is a publicity stunt.
A misguided publicity stunt.
So Israel should stop giving them the exact propaganda picture they came for.
Israel has every right to stop vessels attempting to break its naval blockade. Israel has every right to seize boats that are part of a political campaign designed to undermine Israeli security while ignoring Hamas, Islamic Jihad, Hezbollah, Iran, and the larger regional war being waged against the Jewish state.
But how Israel handles these activists matters.
Humiliating them is a mistake.
Dragging them around like prisoners is a mistake.
Letting hardline ministers turn them into props is a mistake.
That kind of spectacle plays directly into the hands of anti-Israel activists. It gives them the photo they wanted before they ever left port.
Israel should be smarter.
Instead of treating every flotilla activist as a martyr in waiting, Israel should offer a different choice:
Thirty days in jail, or thirty days seeing Israel.
Not Gaza.
Not a reckless trip into an active war zone.
Not a publicity stunt that lets them become heroes for Hamas.
A supervised, secure, serious, educational tour of Israel.
Let them travel in comfortable tour buses, not prison vans. Let them be treated decently, not theatrically humiliated. Let the security be serious but not degrading. Use GPS monitoring and ankle bracelets if Israeli law permits it, along with escorts and clear movement restrictions, so no one disappears, creates a new incident, or turns the tour itself into another stunt.
But make the experience humane enough that they actually participate.
That is part of the point.
The goal is not cruelty.
The goal is exposure.
Let them see the country they came to condemn.
Let them visit the Gaza border communities. Let them meet families whose homes were burned, whose loved ones were murdered, whose children were kidnapped, and whose communities were shattered on October 7.
Let them see the site of the Nova music festival, now a memorial to the young people murdered there. Let them stand where music, dancing, youth, and joy were turned into slaughter.
Let them understand that October 7 was not a metaphor. It was not “resistance.” It was mass murder.
Let them speak with soldiers who fought in Gaza and can explain what it means to enter homes, schools, tunnels, mosques, hospitals, and civilian buildings that Hamas turned into military infrastructure.
Let them learn about buildings booby-trapped by Hamas, buildings that later exploded and took down many of the structures around them. Let them learn the realities of what happened in Gaza from both sides, not only the propaganda falsehoods that filled much of the news media.
Do not send them into Gaza. That would be foolish and dangerous. If anything happened to them there, they would instantly become martyrs for the very propaganda machine they came to serve.
But take them close enough to understand the reality.
Take them to Sderot.
Take them to the Gaza envelope.
Take them to communities near the Lebanese border threatened by Hezbollah.
Take them to hospitals where Jewish, Muslim, Christian, Druze, and Arab doctors treat patients side by side.
Take them to Israeli universities and let them see Jewish and Muslim students learning together.
Take them to the Knesset. Let them meet elected officials across the political spectrum, including Muslim and Arab members of Knesset.
Take them to the Supreme Court. Let them learn that Muslim and Arab citizens are fully integrated into Israeli civic life, including the courts, universities, hospitals, professions, public life, and the military.
Let them meet IDF soldiers, including Muslim, Druze, Bedouin, Christian, and other non-Jewish soldiers who serve in the Israeli military. Let them learn that the IDF is integrated, not only Jewish.
Israel is not the cartoon they were taught to hate.
Take them to Arab Israeli towns, businesses, universities, courts, and medical centers. Let them see a complicated democracy, not a slogan.
Take them to Christian holy sites and show them that Israel does not merely protect those sites. Israel allows Christian communities to administer them and allows Christians from around the world to visit them.
While they are there, let historians, university scholars, and security experts explain what would likely happen to those sites if Hamas, Islamic Jihad, or Iranian-backed extremists ever controlled Israel from the river to the sea. We have seen what jihadist movements do to religious minorities and sacred sites when they gain power.
Let them hear that while standing in the place itself.
Then take them to Jewish holy sites.
Take them to archaeological sites where ancient Jewish villages, ritual baths, synagogues, coins, inscriptions, roads, homes, and burial places have been uncovered, many predating Jesus not by a few years, but by hundreds of years, and in some cases by far more.
Let them understand that Jewish history in the land of Israel is not a modern invention. It is not a slogan. It is not a political talking point. It is dug into the soil, carved into stone, written into ancient texts, and confirmed by archaeology.
Take them to Hebron, to the Cave of the Patriarchs, the traditional burial site of Abraham, Isaac, Jacob, Sarah, Rebecca, and Leah. Let them understand that this is one of the holiest places in Judaism, and also a site deeply meaningful to Muslims. It is in the West Bank, with areas for Jews and Muslims to pray side by side in one of the most emotionally complex places on earth.
Let them see the complexity with their own eyes.
Let them understand that the land is not a cartoon. It is layered with Jewish, Christian, Muslim, and human history. It is sacred, contested, emotional, ancient, and real.
Then take them to modern kibbutzim.
Let them see how a socialist collective can operate inside a capitalist democracy. Let them see communities built around shared responsibility, agriculture, private industry, education, innovation, and mutual aid.
And yes, let them do the tourist things too.
Take them to the Mediterranean beaches.
Take them to the Dead Sea.
Take them to Eilat and the Red Sea.
Take them to the forests planted by Jews who returned to a land that had been neglected, eroded, and underdeveloped for centuries. Let them understand that making the desert bloom was not just a slogan.
How can desert be turned into productive farmland?
Israel has spent generations learning, tweaking, failing, improving, and developing the technology to turn desert into productive farms. Jewish agricultural pioneers began that work in the 1880s and 1890s, long before the State of Israel was founded in 1948.
That matters.
This was not an overnight miracle. It was decades of labor, trial and error, irrigation experiments, soil work, water management, agricultural science, and later desalination, drip irrigation, wastewater recycling, solar energy, and advanced farming technology.
Israel did not merely learn how to farm “more efficiently.”
Israel learned how to take land many people assumed could not sustain modern agriculture and turn it into productive farmland.
That is the knowledge Israel now shares with the world.
Why can water scarcity be managed more intelligently?
Because Israel did not simply develop desalination technology, it developed the full system around it: desalination, water distribution, wastewater recycling, drip irrigation, energy management, solar power, and the know-how to use water efficiently in one of the driest regions on earth.
Today, a large share of Israel’s drinking water comes from desalination. Israel is also exporting water, agriculture, solar, and energy management expertise to the world, including to Gulf Arab countries that are now learning from Israeli experience how to make the desert bloom.
Let them learn about Israeli agricultural cooperation with Gulf Arab countries, including the United Arab Emirates and Bahrain, where normalization has opened the door to cooperation on food security, water technology, and desert agriculture.
Let them learn about Israeli desalination, solar technology, energy management, medical science, cybersecurity, navigation, communications, emergency response, and the many technologies that have made modern life safer, healthier, and more connected.
Why are our phones so powerful?
Technology developed in Israel is part of that story.
Why does emergency medicine keep improving?
Israeli innovation is part of that story.
Why do rescue teams arrive after earthquakes, floods, hurricanes, and disasters around the world?
Because Israel and Israeli humanitarian organizations often show up.
These activists are not only missing Israel’s security reality.
They are missing Israel’s contribution to humanity.
Now, here comes the predictable objection.
“If Israel makes the alternative too attractive, everyone will sail to Israel and call it a flotilla.”
No, they will not.
Not if Israel seizes the boats.
The activists may enjoy attention, but most of them will not want to lose expensive vessels in exchange for a supervised month in Israel. Confiscating the boats removes the incentive for repeat theater. The tour is not a reward for violating Israeli security. It is an alternative to jail after the vessel is seized.
And if Israel’s educational tour looks so attractive that people are tempted to come to learn, then Israel should open up and offer the tour voluntarily, with less security, for people who genuinely want to understand the country.
That would not be a problem.
That would be a victory.
Another objection will be, “Why educate people who hate Israel?”
Because some of them may not actually understand Israel at all.
Some are hardcore activists and will never change. Fine. Let them leave after thirty days, still angry if that is their choice.
But some may be ignorant more than evil. Some may have absorbed years of propaganda on campuses, social media, activist circles, and political movements that taught them Israel is only oppression and Hamas is somehow resistance.
For some readers of this article, much of what I am describing may already be familiar.
For others, parts of it may be new.
And for some, almost all of it may be an eye-opener.
That is the point.
The proposal is not only about the activists.
It is about the argument.
It is about countering decades of false propaganda that brought us to this moment.
The world needs a course correction.
Israel should not answer propaganda with humiliation.
Israel should answer propaganda with confidence.
Israel should say: We will stop your boat. We will enforce our security. We will not allow performative activism to help Hamas. But we will not give you the martyr photo you came for.
Instead, we will show you the country.
We will show you October 7.
We will show you the border.
We will show you hospitals.
We will show you Arabs and Jews working together.
We will show you Christian holy sites protected.
We will show you Jewish history in the ground.
We will show you kibbutzim, universities, courts, beaches, deserts, forests, innovation, agriculture, technology, trauma, resilience, and life.
And then you can decide what you believe.
Some will still hate Israel.
Some will still go home and lie.
Some will still perform for the cameras.
But perhaps a few will come away unsettled by the gap between the Israel they were taught to hate and the Israel they actually saw.
That is worth something.
Do not humiliate the flotilla activists.
Do not turn them into martyrs.
Seize the boats.
Offer them the tour so they will know the real Israel.






Islamic Arab “Palestine”: from plan to glee: increasing Arab casualties.
Just sayin’. May 30, 2026.
(https://justsayingitoutloloud.blogspot.com/2026/05/islamic-arab-palestine-from-plan-to.html)
Since October 7, one of the most inconvenient facts in the entire debate has become impossible to ignore: Hamas does not merely tolerate Palestinian civilian suffering—it exploits it, it wants it.
Many observers who were previously unaware of this (longstanding Arab “Palestinian” leaderships) reality were confronted with it in 2024 when reporting revealed internal communications from Hamas leader Yahya Sinwar. According to the reporting, Sinwar viewed mounting Palestinian casualties and destruction not as a strategic failure, but as a strategic success. The more devastating the war became for Gaza, the greater the international pressure on Israel, the greater the diplomatic isolation of Israel, and the greater the political benefit to Hamas.
This was not a secret. It was the strategy.
The logic is brutally simple: Hamas launches attacks from within densely populated civilian areas, provokes a massive Israeli military response, then uses the resulting images of suffering to win sympathy abroad, inflame international opinion, and weaken Israel’s freedom of action. Civilian casualties are not merely an unfortunate consequence of the conflict. They are central to Hamas’s political warfare model.
Hamas officials themselves have repeatedly said as much. Within weeks of the October 7 massacre, Hamas figures openly spoke of sacrifice and portrayed the deaths of Gazans as a price worth paying in the struggle against Israel. The message was unmistakable: the movement’s objectives take precedence over the lives and welfare of the civilians it claims to represent.
By May 2026, voices within the broader Hamas and Muslim Brotherhood ideological orbit were expressing this worldview with remarkable candor. Nawaf Al-Takrouri praised October 7 for producing “fantastic gains,” described Gaza’s devastation as a “natural price” of the campaign, and declared that the liberation of Al-Aqsa may require “one million martyrs.” The only criticism was that the burden of sacrifice should be shared more widely across the Muslim world.
Such statements expose a profound moral reality. While Israel is routinely condemned for the human cost of the war, Hamas and its ideological allies openly celebrate, justify, and even glorify that cost when it serves their objectives. One side views civilian deaths as a tragedy. The other repeatedly portrays them as an acceptable, necessary, and even honorable instrument of political struggle.
This is why the international conversation so often misses the heart of the conflict. The debate frequently assumes that civilian casualties create pressure for peace. Hamas’s own leaders have made clear that they believe civilian casualties create pressure on Israel—and that is precisely why they are willing to endure them.
The greatest tragedy is that ordinary Palestinians are trapped between a terrorist movement that treats their suffering as a strategic asset and a war that Hamas deliberately helped bring upon them. Far from protecting Palestinian civilians, Hamas has repeatedly demonstrated its willingness to sacrifice them in pursuit of its ideological and military goals.
Hamas Says It Is ‘Proud’ to ‘Sacrifice’ Gazans to Defeat Israel. By Nan Jacques Zilberdik. Algemeiner. December 8, 2023.
[https://www.algemeiner.com/2023/12/08/hamas-says-it-is-proud-to-sacrifice-gazans-to-defeat-israel/]
Gaza Chief’s Brutal Calculation: Civilian Bloodshed Will Help Hamas. WSJ. 10 Jun 2024. [https://www.wsj.com/world/middle-east/gaza-chiefs-brutal-calculation-civilian-bloodshed-will-help-hamas-626720e7]
‘Nawaf Al-Takrouri, Chairman Of The Palestinian Scholars Abroad Association Linked To Hamas And Muslim Brotherhood: No ‘Reasonable Muslim’ Can Criticize October 7 After The ‘Fantastic Gains’; Liberating Al-Aqsa Will Require One Million Martyrs From The Entire Muslim World-Gaza’s Devastation Is A ‘Natural Price’ For Liberation.’ MEMRI, May 19, 2026
[https://www.memri.org/tv/nawaf-al-takrouri-october-7-million-martyrs-al-aqsa]